Tag Archives: Philosophy

Do Not Look Anywhere Else

The dark area covers all of the head territory of selfishness that can be seen from a side view. Do not look anywhere else for it upon the head.

1.618 Solved For Humans

Solved for humans as the human that solved for the parts. Phi (Φ) equals 1.618033988749895. The ratio, or proportion, determined by Phi was known to the ancient Greeks as the “dividing a line in the extreme and mean ratio” and was known to Renaissance artists as the “Divine Proportion.”

©2017 “1.618 Solved For Humans” Eric Hatheway All Rights Reserved

Mixed Media on Paper

Some Thoughts On Balance

10:09:52
“Objects are immediately seen as having a certain size as well as having a location in space.  No object is seen as being unique or isolated.  A scale of size, a scale of brightness, or a scale of distance is always present in the total visual/perceptual field.”

10:10:04
“To be seen, an object must be assigned a place in the whole. Perception involves not only the placement of objects, shapes, colors, etc. but an interplay of directed tensions.  These tensions are not created by the viewer but are inherent forces within the image.”

Negril, Jamaica May 9, 2017

10:17:45
“Balance is a state wherein the forces acting upon an object compensate for the presence of each other. A pure state of balance causes all action to cease.”

10:24:42
“Balance does not require symmetry.” [repeated 3 times]

10:26:36
“The properties of weight and direction are always dynamic.” [always not maybe]

The Future Is Bright!

The future is the indefinite time period after the present. Whether it’s less than a millisecond away or a billion years, its arrival is considered inevitable due to the existence of time and the laws of physics. Due to the nature of the reality and the inevitability of the future, everything that currently exists and will exist is temporary and will come to an end.

Not only does the average person wonder about what’s ahead, the future and the concept eternity have been major subjects of philosophy, religion, and science and defining the concept of the future in an objective way has consistently eluded the greatest of minds.

And, as we’ve always been told, “The future is bright!”

The Great Chain Of Being

The chain of being, or the great chain of being, is a Neoplatonic metaphor for the hierarchical nature, function, and organization of the universe. The concept, created by Plotinus (205?-270), was applied to literature, science, and philosophy, and dictated a series of linked stages from God, to Angel, to Man, to Animal, to Plant, to Dust. Popular from the Renaissance to the 19th century, it no doubt influenced the literature of Pope, Shakespeare, and Wordsworth, the philosophy of Leibniz and Spinoza, and the scientific views of Sir Isaac Newton.

The chain of being is composed of a great number of hierarchical links, from the most basic and foundational elements up through the very highest perfection, in other words, God, or the Prime Mover. God, and beneath him the angels, both existing wholly in spirit form, sit at the top of the chain. Earthly flesh is fallible and ever-changing: mutable. Spirit, however, is unchanging and permanent. This sense of permanence is crucial to understanding this conception of reality.

One does not abandon one’s place in the chain; it is not only unthinkable, but generally impossible. The hierarchy is a chain and not a ladder. (One exception might be in the realm of alchemy, where alchemists attempted to transmute base elements, such as lead, into higher elements, either silver, or more often, gold—the highest element.)

In the natural order, earth (rock) is at the bottom of the chain; these elements possess only the attribute of existence. Moving on up the chain, each succeeding link contains the positive attributes of the previous link, and adds (at least) one other. Rocks, as above, possess only existence; the next link up, plants, possess life and existence. Animals add not only motion, but appetite as well.

Man is a special instance in this conception. He is both mortal flesh, as those below him, and also spirit. In this dichotomy, the struggle between flesh and spirit becomes a moral one. The way of the spirit is higher, more noble; it brings one closer to God. The desires of the flesh drag one down. The Christian fall of Lucifer is especially terrible, because that angel is wholly spirit, who yet defies God, the ultimate perfection.

Know you know.